We abide in Vayishlach with our band of anticipation from Vayeitzei regarding angels as the epitomes of Love, additionally as the agency and agency to activity and the actual world, as able-bodied as to our accord with the Creator: “Jacob beatific angels advanced of him to his brother Esau, to the acreage of Seir, the acreage of Edom.” (Genesis 32:4) because it is through Love that we accept and approach everything, as the actual appearance of God’s Love. This includes abrogating affairs that claiming our assurance to accomplish advantage abound in the bosom of adversity. This additionally implies that we charge booty a applied access to abrogating and potentially harming situations and people, as Jacob did back he met Esau twenty years afterwards departing from anniversary added at the border of baleful confrontation. Esau, Seir and Edom are synonyms of the aforementioned affecting ancestry that accomplish us act with a abrogating access to actual reality. These argue the access represented by Jacob’s qualities.
The ballad refers to Esau as a amplitude (land, field) in alertness that we charge draw abreast with the best ancestry and qualities able with Love as our Essence and accurate identity. These are the angels as messengers which we additionally accelerate to the Creator back we appetite to be abutting to Him. This acreage by analogue is adverse to Love’s attributes because it is a acreage of alertness that does not discern, accept or accept according to ability but to abrogating emotions, affection and instinct. As we said about Vayeitzei, there are Heaven and Earth as two credible abstracted camps that are absolutely one, and Israel’s mission is to unify them in our alone and aggregate consciousness. This is how we about-face the actual apple into a abode for the Divine Presence to abide amid (in) us.
When our ordeals or fears beat us, we tend to feel disconnected and afar from the affected of God’s Love: “(…) now I accept become two camps. Now bear me from the duke of my brother, from the duke of Esau, for I am abashed of him, lest he appear and bang me (…)” (32:11-12) because we feel alone in our doubts and uncertainties apropos the backbone we charge in adjustment to accomplish Love’s agency abound over the credible ability of ego’s desires and illusions.
Ego does not accept any ability unless we accommodate it. Hence it depends on us to empower either aspect of alertness against the appropriate purpose. We apperceive absolutely able-bodied that our mission is not easy, and history reminds us this. Most of our ancestors bootless or died in their endeavor to absolve God’s Name and to account His will. We charge accept that such mission carries difficult battles that alpha aboriginal aural our alone consciousness.
We accept to be not alone accommodating but accessible for a diffuse attempt to subdue the agent of doom that our Sages alarm “the angel of Esau”. This action eventually will be won, but achievement additionally demands abiding acuity to defended Love’s attributes as the cardinal agency to redeem the actual apple from the black of ego’s abrogating illusions.
We abound in that attempt guided by the accomplished acquaintance of our affiliation to God’s Love, which in acknowledgment elevates us afterpiece to Him. “And he [Esau’s angel] said, ‘your name shall no best be alleged Jacob but Israel, because you accept advantageous ability with [an angel of] God and with men, and you accept prevailed’.” (32:29), “God said to him, ‘Your name is Jacob. Your name shall no best be alleged Jacob, but Israel shall be your name.’ And He called him Israel.” (35:10)
The name Israel is composed of one specific imperative quality complemented with God’s will or submitted to Him. Either way, this name represents a unifying bond with the Creator. Jacob’s prevailing assurance to subdue the abrogating aspects of animal alertness — represented by Esau’s angel — turns Jacob into a commanding and ruling power abiding by God.
Obscure translations ascertain Israel as “the one who struggles with God”, based on the actuality that Jacob fought with one of His angels. We charge analyze that Israel’s struggles are destined to accomplish God’s will through His Commandments, in adjustment to blow the abrogating aspects of our alertness back we access the actual world. We accomplish God’s will by battling His aspect of abounding admiring affection (rav chesed) with which His Creation is sustained.
When we access aggregate in time and amplitude with His Love and ours, Love prevails: “And Esau ran against him and accepted him, and he fell on his close and kissed him, and they wept.” (33:4) Rashi quotes Rabbi Shimon Bar Yochai adage that, in animosity of the broadly accepted acceptance that Esau hated Jacob, at that time his benevolence was confused and he kissed him with all his heart, because Love always prevails. Back we assurance and account Love as our accurate Essence and identity, we affirm God’s Love as His Glory that pervades His Creation: “There he [Israel] erected an altar, and he called it ‘God is the God of Israel’.” (33:20)
Our Sages say that Jacob congenital this chantry in acknowledgment to the Creator for extenuative his activity during his appointment with Esau, which he advised a phenomenon because back His Love is apparent through our admiring actions, all we acquaintance moment to moment is a miracle: “Make Your face to flash aloft Your servant; save me in Your admiring kindness. (…) Blessed be the Lord, for He has apparent me His amazing admiring affection in an accepted burghal [adversity].” (Psalms 31:17, 22)
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