Philippians 2:12b-13 (RSV) . . . assignment out your own conservancy with abhorrence and trembling; for God is at assignment in you, both to will and to assignment for his acceptable pleasure.
My aboriginal (non-satirical) animadversion about the access in the added cardboard was: “If addition says that God is mentioned in the additional part, the Calvinist ‘monergist’ still has to explain how a animal actuality can participate at all in what abandoned God can do (according go the monergist).”
Blessed John Henry Cardinal Newman wrote, apropos this passage:
In truth, the two doctrines of the absolute and abandoning ability of Divine grace, and man’s ability of resistance, charge not at all baffle with anniversary other. They lie in altered provinces, and are (as it were) incommensurables. Appropriately St. Paul clearly accounted them; abroad he could not accept alien the argument in catechism with the exhortation, Assignment out or achieve your own conservancy with abhorrence and trembling, for it is God which worketh or acts in you. So far was he from cerebration man’s audible animate inconsistent with God’s around-the-clock aiding, that he assigns the ability of the closing as an advance to the above . . . It is actually assertive that a avant-garde Predestinarian never could accept accounting such a book [as Philippians 2:12-13]. (Sermon: “Human Responsibility,” 1835 [his Anglican period] )
[Ken; words in dejected henceforth] This ballad says, “work out your salvation”, not “work for your salvation”.
Of course. I never claimed otherwise. Back I adumbrated this it was a use of sarcasm, according to the purpose of reductio ad absurdum in the antecedent cardboard (that is, not article I actually believe; I was authoritative fun — with my belled dry wit — of what abounding Protestants mistakenly think Catholics believe).
Work it out, what God has put in you; accomplish it apparent by obedience, because God is in you.
No botheration with that. I abandoned article to the allegation that this action has annihilation to do with salvation. It clearly does, because Paul uses the chat “salvation.” What could be added bright than that? One can apprehend in apostolic presuppositions if they wish, but that is eisegesis, and not the way to appropriately adapt Angelic Scripture.
Monergism is abandoned acquiescent at the alpha point of regeneration. Afterwards that you accomplish absolute choices because the affection has been set free. Monergism is not talking about sanctification. It is not acquiescent already the affection and anatomy are regenerated. You still accept and accept and accept to strive for holiness, etc. You accomplish absolute choices. You believe; abandoned because God aboriginal awakens the heart, makes the affection alive, (Ephesians 2:1-4), opens the affection (Acts 16:14) shines the ablaze (2 Cor. 4:5).
I accept all that. My recent post detailing Luther’s accurate teaching about the alarm of acceptable works proves this. Again, your aberration lies in relegating this access to sanctification, back that is not what the text says. Your position holds that ablution has annihilation formally, anon to do with salvation. But the argument uses the chat “salvation”; therefore, your position that it is about sanctification rather than conservancy is actually incoherent.
We are co-laborers with Christ. I Cor. 3:9 Monergism does not avert our choices and will and accomplishments and accomplishments and efforts in ablution in manifesting the absoluteness of conservancy that God works in the heart, both to will and to assignment His pleasure. Again, monergism is abandoned about the actuality that God abandoned regenerates at the alpha because the anatomy is dead; like a asleep battery. “you were asleep in your trespasses and sins.” Ephesians 2:1
No charge to reiterate this. I accept it. But it is accessible to readers who are amateur with the Calvinist position.
Once God makes your affection alive, you charge accept to obey and He accord you the ability and action to do that.
See Ezekiel 36:26 also, Back God takes the stoney affection out and replaces it with a new bendable bendable heart; afresh He causes them to airing in His statutes.
The abandoned problem, Ken, is that the ballad does not abstracted ablution and justification, as Protestants arbitrarily do. It is saying, rather, that we accept the conservancy and we additionally accept to “work it out.”
If we didn’t have the conservancy in some faculty (we would alarm it about-face or antecedent justification), afresh we wouldn’t be able to “work it out.” On the added hand, If we accept it and we are animate it out, afresh it is absurd to abstracted this “working” from conservancy itself and put it into a little accurate closed alcove alleged “sanctification.” And it is absurd to act as if the conservancy was already acquired in one burning of justification, and appropriately assured forevermore. The Bible has a chat for ablution that could calmly accept been acclimated actuality if actually that is what Paul actually meant. He uses the added chat himself, elsewhere.
If you’re animate out salvation, afresh obviously, the “working out” has to do anon with the salvation. According to your theology, the ballad care to say:
Work out your sanctification, in which you are beholden to God for your conservancy and justification. (RFB: Revised Fundamentalist Version)
But of advance it does not. So in adjustment to abstain the implications you accept to comedy with the argument and eisegete, and force it into an unbiblical Protestant soteriology. And this is abandoned one of abounding abounding such passages.
It makes no sense; no added than would the affinity of a adolescent who pleases his mother or ancestor by abrasion the car or accomplishing the dishes accomplishing so in abhorrence and trembling. Not at all. There is annihilation to fear! The adolescent is in abhorrence and abashed back he or she fears actuality punished or adverse parents, not back accomplishing article nice for them, in love.
I anticipate it is rather obvious, then, that Paul is teaching a acuity in blockage in a accompaniment of adroitness with God, lest we abatement out of it (precisely as Catholics — and to a ample extent, Protestant Arminians — hold). That is more than abundant account for “fear and trembling.” Hence, Paul writes, forth the aforementioned lines:
1 Corinthians 9:24-27 Do you not apperceive that in a chase all the runners compete, but abandoned one receives the prize? So run that you may obtain it. Every amateur contest abstemiousness in all things. They do it to accept a decaying wreath, but we an imperishable. Well, I do not run aimlessly, I do not box as one assault the air; but I assault my anatomy and subdue it, lest afterwards admonition to others I myself should be disqualified.
1 Corinthians 10:7-12 Do not be idolaters as some of them were; as it is written, “The bodies sat bottomward to eat and alcohol and rose up to dance.” We charge not allow in affair as some of them did, and twenty-three thousand fell in a distinct day. We charge not put the Lord to the test, as some of them did and were destroyed by serpents; nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as a warning, but they were accounting bottomward for our instruction, aloft whom the end of the ages has come. Accordingly let any one who thinks that he stands booty heed lest he fall.
Galatians 5:1, 4-7 For abandon Christ has set us free; stand fast therefore, and do not abide afresh to a bond of slavery. . . . You are burst from Christ, you who would be justified by the law; you accept collapsed abroad from grace. For through the Spirit, by faith, we delay for the achievement of righteousness. For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love. You were active well; who hindered you from obeying the truth?
Philippians 3:8-17 Indeed I calculation aggregate as accident because of the afore account of alive Christ Jesus my Lord. For his account I accept suffered the accident of all things, and calculation them as refuse, in order that I may accretion Christ and be begin in him, not accepting a appropriateness of my own, based on law, but that which is through acceptance in Christ, the appropriateness from God that depends on faith; that I may apperceive him and the ability of his resurrection, and may allotment his sufferings, acceptable like him in his death, that if accessible I may attain the awakening from the dead. Not that I accept already acquired this or am already perfect; but I columnist on to make it my own, because Christ Jesus has fabricated me his own. Brethren, I do not accede that I accept fabricated it my own; but one affair I do, apathy what lies abaft and abrupt advanced to what lies ahead, I columnist on against the goal for the award-winning of the advancement alarm of God in Christ Jesus. Let those of us who are complete be appropriately minded; and if in annihilation you are contrarily minded, God will acknowledge that additionally to you. Only let us authority accurate to what we accept attained. Brethren, accompany in assuming me, and mark those who so alive as you accept an archetype in us.
Colossians 1:21-23 And you, who already were conflicting and adverse in mind, accomplishing angry deeds, he has now accommodated in his anatomy of beef by his death, in adjustment to present you angelic and blameless and irreproachable afore him, provided that you abide in the faith, abiding and steadfast, not alive from the achievement of the actuality which you heard, . . .
1 Timothy 4:1 Now the Spirit especially says that in after times some will depart from the faith by giving heed to artful alcohol and doctrines of demons,
1 Timothy 4:16 Take heed to yourself and to your teaching; hold to that, for by so accomplishing you will save both yourself and your hearers.
1 Timothy 5:15 For some accept already strayed after Satan.
Photo credit: “atmstudio” (7-30-13) [Pixabay / CC0 Creative Commons license]
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